My
preachers are always picturing God as a parent. But parents
like mine manipulate, humiliate...[abuse and greatly damage]
their children….There
are some 600 acts of violence attributed to God in the Hebrew
Bible alone. My priest says they are not important because
the preponderance of the story is about reconciliation.
I have no experience of reconciliation with anyone in my
life, only humiliation, submission, and capitulation. Just
because my priest loves his children, he thinks I should
love God. I don't think there is a God anymore!
I
sympathize with your pain and confusion as, it seems, a
child of abusive parents. I hope you are seeking counseling
for the matters you describe, so that you can move on from
them and live a full adult life.
Yes,
you are quite right in saying that Scripture describes all
manner of behavior that we hope isn’t indicative of
God’s nature. The Scriptures were written many ages
ago by men and women who looked at their unique historical
circumstance and saw in it the mighty hand of God. Thus,
if they were at war with their neighbors, God must be in
that war with them. If they had a patriarchal culture, then
God must be in that with them.
It
is artificial to view such writings as expressing the nature
of God. They say more about the nature of God’s people.
Jesus
told a different story. Echoing prophets like Isaiah, Jesus
spoke of God as one who shows mercy and desires justice
and peace. He urged his followers to forgive their enemies
and to live lives grounded in love, not revenge.
Reconciliation
is a difficult journey, and little in this world seems to
affirm it. The more common messages are hatred, division
and revenge. For the good of your own heart and soul, however,
I urge you to embark on that journey of reconciliation.
It is the very road that I believe Jesus walked.
Prior
to Pentecost, was there a "Holy Spirit"?
Both
Old Testament (Jewish Bible) and New Testament make reference
to a “spirit of God” in stories that precede the
Day of Pentecost. The Creation story in Genesis 1, for example,
says “a wind from God swept over the face of the waters,”
using a word for “wind” that can be translated
as “spirit.” The Gospel of Luke says that after
his baptism, Jesus, “full of the Holy Spirit,”
returned from the Jordan and was led by that Spirit into the
wilderness to be tested by Satan.
The
early Church fought over this—as they fought over many
things—because church leaders wanted Jesus to be supreme
and for the Spirit to issue from him, not to precede him.
The Bible seems to make it clear, however, that the Spirit
of God was a dimension of God’s being from the beginning.
Some think the Spirit is the feminine aspect of God’s
being and might, therefore, be synonymous with “Wisdom.”
I have a friend who is leaning toward a new life with Christ but still has his doubts. I pray for him every day. How do I respond to a comment such as this: People use faith and/or Jesus as a crutch for when things aren't going well or right. Is that a bad thing or is it an unbeliever thinking you have to do everything on your own?
It is good of you to pray for your friend. Remember two things: doubts are healthy, and his faith journey will be unique and, in all likelihood, different from yours. Christian faith isn't a “cookie-cutter” process from which all faithful people emerge the same.
People “use” faith for many negative purposes, such as wielding power over another person, feeling superior to others, finding easy answers to difficult questions, excluding all but the like-minded, and lapsing into a child's dependency. Is turning to God during tough times a negative purpose? I don't think so. Jesus said we are blessed when we know our need of God. What shows us that need more convincingly than tough times or personal failure?
I encourage you to ask what your friend means by using the word “crutch” to describe such awareness of need. He could be recoiling from common perceptions that Christians are weak and dependent beings who only turn to God when they need a fix. You can share with him from your own witness that knowing one's need of God and turning to God can be good things.
In the Bible it says that if a wife asks her husband to pray that they are supposed to pray. Does that apply to all?
Prayer needs to be freely chosen, not compelled. Prayer is an alignment of the heart and mind with God. If that is forced upon someone, the alignment is likely to be artificial.
It was discussed in Bible study group that we have the same power (the power to work miracles, heal the sick, cast out demons et cetera) that the apostles had, but we just don't have the faith. Is there any evidence in the Bible that anyone other than the apostles had this power?
Ministries of healing were a critical component of the early Church's mission. They are mentioned by Paul, Acts, James and the Gospels. I am less familiar with the role that healing played in the years after 150 AD, when the Epistle of James was written, the latest writing included in the canon of the New Testament. Prayers for healing have been a standard part of church ministry, as well as anointing with oil and the laying on of hands.
The answer to all prayers is God's to determine, not ours. I don't believe that God is persuaded or dissuaded by the fervor of our prayers. God is love, whether or not we have a faith as big as a mustard seed or smaller or greater.
Modern science and medicine have expanded our understanding of illness. At the time of Jesus, many believed that all illness was caused by demon possession. One primary goal of early Christians' healing was to drive out demons. We now have a more informed understanding of illnesses such as cancer and heart disease and see physical healing differently. Mental and emotional healing, however, seem very much within the purview of prayer, not because they are caused by demons, but because the warmth, love and physical touch that usually accompanies healing prayers can bring mental calm and emotional wholeness to a person.
Is there any truth to angels? Where does the Bible stand? Can angels change a person's life?
The Bible speaks of angels in two senses. The first is of angels as “messengers,” like the angel who announced to Mary that she would bear God's Son. The other is of angels as an assembly of beings who surround God and sing his praises, like members of a royal court.
In the life of the Church, angels have taken on additional meanings, mainly having to do with their serving as intermediary between ourselves and God. For example, the Bible says that God loves us. How do we know that love? One way, according to old tradition, was that God sends angels to watch over us—hence, the “guardian angel”—as God sent angels to protect Jesus.
Some believers report having intense experiences of angels. Others don't have such experiences. To my mind, angels are part of the mystery of a God whose ways are not our ways and who allows nothing to come between himself and humanity. Just because I have never experienced the “angelic host” doesn't mean that God couldn't choose to use such beings to convey love and hope to us.
Read more about angels
I
know that when we go to God that we must have faith, but it’s
hard for me. I have talked to people but all they tell me
is to believe, but my faith is weak. It makes asking God for
things to happen in my life hard…Sometimes I feel like
God is mad and will not do what I ask him to do. I wish I
was like those who have strong faith. Do you think this could
be because I don’t feel good about myself? I talked
to my mom about it, but all she tells me is ether you believe
or you don’t.
I
think we go to God because we have needs and because we have
an empty place that only God can fill. Paul said God has planted
in all of us a spirit that cries out to God as “Abba!
Father!”
Faith will come later. Faith isn’t a precondition for
turning to God. Faith arises as we become aware that God is
loving us and hearing us. Faith, in other words, isn’t
an accomplishment that gives us permission to pray , but the
consequence of having approached God.
Feeling good about oneself, in turn, comes with maturing,
learning, and, I believe, with knowing that God loves you.
My
Mom is Lutheran, and I am Baptist...My son is 6 years old
and is getting baptized. I invited my mother to come, and
she said she did not think he understood what he was doing.
I told her he had accepted Jesus into his heart and he understood
what Jesus did for us. She says she believes there is a God,
but she does not believe everything in the Bible. How can
that be? Can you explain the difference is in our religions?
Also can you tell me where I can go to look up different religions
to help me understand their beliefs?
The
Protestant Reformation took many forms, some associated with
the rise of nationalism in the 15th Century and beyond, and
some associated with various doctrinal systems. The Lutheran
tradition began in Germany and spread to other nations (e.g.
Norway, Sweden, Finland), where Lutheran tradition became
the primary national church opposed to Roman Catholicism.
Other European nations had similar developments (such as the
Church of England). Each developed somewhat differently, but
they had in common a decision to worship in the native tongue
(rather than Latin) and to break all ties to Rome.
Those
national churches, in turn, spawned other movements, such
as Puritanism and Methodism in England. The Baptist tradition
is an outgrowth of the Puritan movement.
When European
colonists came to the New World, they brought their national
churches with them. Here they lived side by side, sometimes
peaceably, sometimes not. German settlements tended to establish
Lutheran churches where German was spoken. Norwegians did
the same with Norwegian-language Lutheranism. In some areas
it wasn’t uncommon to have several national flavors
of Lutheranism, plus one or more English-language churches,
plus Roman Catholic churches serving French, Italian, Portuguese
and English speakers. As immigrants assimilated, most churches
gravitated to English.
That’s
the history. Doctrine, meanwhile, took many forms, too. The
so-called “mainline” churches (Lutheran, Presbyterian,
Episcopal and Methodist) adopted the “higher criticism”
approach to Biblical studies, an outgrowth of German scholarship
and the discovery of many additional ancient manuscripts.
The so-called “evangelical” churches (such as
Baptist) resisted the higher criticism and moved in the 20th
Century toward fundamentalism and a belief in Biblical literalism.
Unfortunately,
Christians in America have allowed these doctrinal differences
to become obstacles to mutual respect and collaboration. It
is highly unlikely that God cares how much water is used at
baptism, for example, or that one form of Biblical interpretation
can express all that God wants to say. You are experiencing
one instance of that tragedy, as doctrine gets in the way
of a significant family event. The only way forward, in my
opinion, is for us to stand down from our doctrinal high-horses,
learn mutual respect, and remember that Jesus called for oneness,
not right-opinion.
Your mother’s
views on Scripture aren’t inconsistent with Lutheran
teaching, nor are yours inconsistent with Baptist teaching.
Is one of you right and the other wrong? I doubt it. Besides,
as Paul said in 1 Corinyhians 13, what does it profit us to
be right if we cannot love each other?
Handy
sources of information for understanding different Christian
traditions include Wikipedia
and reference.com.
From there you can go deeper.
I
was a Baptist for 20 years and have dropped out and really
don't associate myself as believing in any one religion. What
is your opinion of what a Christian is? Does a Christian have
to worship Jesus?
People
offer differing opinions about what it means to be a Christian.
I think a Christian is one who believes that Jesus is Lord
and that his life, death and resurrection form the basis of
our living relationship with God. Some will worship Jesus
within the Church, which is composed of many denominations
and many ways of believing. Some will form a relationship
with Jesus outside the Church, through prayer, study, meditation,
or mission.
Belief
in Jesus can take many forms, from acceptance of certain doctrines
promulgated by faithful people over the centuries, to a less
structured awareness of oneself as one whom Jesus loves and
considers a “friend.” I see faith as a journey,
not a single destination. That journey, like all journeys,
has high and low points, times of intense awareness and times
of feeling nothing, times of clarity and confusion, purpose
and wandering. God beckons us on, and so, with Jesus as our
model of what it means to go, we do our best.
I
take care of my mother, who has Alzheimer's. Other Christians
I know have praised me for my sacrifice by saying things like,
"Oh, you'll get a crown when you get to heaven,"
or "Blessings will increase tenfold for you." These
same people also intimate that I have selfish motives. My
own feelings are that this praise is undeserved because...
I don't always have charity in my heart when she says the
most vile and hurtful things...When your mother tells you
she wished you were never born, it puts a huge hole in your
heart... and I'm afraid I'll react negatively. I'm such a
sinner that I feel that this task I'm doing is one of my life's
tests. How can I accept praise from others when I feel that
God will never have a good judgment for me?
People
say the oddest things when they want to put some distance
between your agony and their comfort. You can hear the same
“pastel phrases,” as I call them, in funeral parlors.
“God must have wanted her more,” and nonsense
like that. I encourage you to ignore your friends’ words,
whether they praise you or criticize you. If they want to
help, let them sit with your mother for an afternoon and give
you a break.
Alzheimer’s
is a disease, mysterious and frightening, often horrible in
its impact on the patient and her loved ones. It isn’t
a punishment from God, for anything the patient did or anything
you are doing or not doing as a caregiver. Nor is it a test
to see how faithful and good you are. Whether you are 100
percent selfless, or 50 percent, or 10 percent, you are doing
the best you can, and your gift of love is more than your
mother would receive otherwise. Please ease up on yourself
and do what you can do. Some days that will be more and some
days less.
Finally,
I encourage to seek a support group for family members of
Alzheimer’s patients. Only they can understand what
you are going through. Hearing their similar stories will
help you to have perspective on your mother’s hurtful
behavior.
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